{"id":3432,"date":"2022-12-09T14:51:20","date_gmt":"2022-12-09T20:51:20","guid":{"rendered":"https:\/\/educationalrenaissance.com\/?page_id=3432"},"modified":"2024-02-19T12:26:59","modified_gmt":"2024-02-19T18:26:59","slug":"aristotles-intellectual-virtues","status":"publish","type":"page","link":"https:\/\/educationalrenaissance.com\/aristotles-intellectual-virtues\/","title":{"rendered":"Aristotle&#8217;s Intellectual Virtues"},"content":{"rendered":"\n<p class=\"\">Aristotle (384-382 BC), the Greek philosopher and polymath, may be most famous in contemporary thought for his discussions of moral virtue or excellence (see <a href=\"https:\/\/educationalrenaissance.com\/2019\/03\/25\/excellence-comes-by-habit-aristotle-on-moral-virtue\/\" target=\"_blank\" rel=\"noreferrer noopener\">Excellence Comes by Habit: Aristotle on Moral Virtue<\/a>). Of course, he also wrote extensively in almost every major subject area, from natural science to politics and economics, literary criticism and rhetoric. He can even be credited with inventing the categories and methods of logical thinking in his works on logic, which are often grouped together as the <em>Organon<\/em>, meaning &#8220;instrument&#8221; or &#8220;tool.&#8221; Aristotle has had a profound influence on the history of Western thought. <\/p>\n\n\n\n<figure class=\"is-resized wp-block-image alignleft size-full\"><img data-recalc-dims=\"1\" decoding=\"async\" data-attachment-id=\"1253\" data-permalink=\"https:\/\/educationalrenaissance.com\/2020\/05\/23\/the-problem-of-scientism-in-conventional-education\/bronze-statue-of-aristotle-with-pen-3\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2020\/05\/Bronze-statue-of-Aristotle-with-pen.jpg?fit=%2C&amp;ssl=1\" data-orig-size=\"\" data-comments-opened=\"1\" data-image-meta=\"[]\" data-image-title=\"Bronze-statue-of-Aristotle-with-pen\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2020\/05\/Bronze-statue-of-Aristotle-with-pen.jpg?fit=300%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2020\/05\/Bronze-statue-of-Aristotle-with-pen.jpg?fit=1024%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2020\/05\/Bronze-statue-of-Aristotle-with-pen.jpg?ssl=1\" alt=\"\" class=\"wp-image-1253\" style=\"width:315px;height:auto\"\/><\/figure>\n\n\n\n<p class=\"\"><strong>One overlooked area of Aristotle&#8217;s contribution to educational thought is his conception of five intellectual virtues.<\/strong> While Aristotle claims that moral virtue &#8220;comes by habit,&#8221; intellectual virtue &#8220;owes its birth and growth to teaching (for which reason it requires experience and time)&#8221; (<em><a href=\"https:\/\/www.amazon.com\/Nicomachean-Ethics-Aristotle\/dp\/1624668151\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=5c619aa0f79538efd51c80d85c528336&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\">Nicomachean Ethics<\/a><\/em> 2:1 or 1103a15-b25; trans. W. D. Ross). In this way, he explicitly connected the intellectual virtues to the work of education.<\/p>\n\n\n\n<p class=\"\">Aristotle&#8217;s five intellectual virtues represent a different way of understanding the excellence of the mind. Contemporary discussions of intellectual virtues often feature qualities like humility and courage, virtues that would have fit squarely within the moral excellence category for Aristotle. This is because humility and courage are concerned primarily with a person&#8217;s habits and emotional state, rather than the intellect per se. For Aristotle there are five and only five intellectual virtues, because they are &#8220;the states by virtue of which the soul possesses truth by way of affirmation or denial&#8221; (<em>Nicomachean Ethics<\/em>, 6:3 or 1139b15ff.). <\/p>\n\n\n\n<figure class=\"wp-block-image alignright size-medium\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"240\" data-attachment-id=\"3356\" data-permalink=\"https:\/\/educationalrenaissance.com\/2022\/10\/22\/the-counsels-of-the-wise-part-2-why-reviving-moral-philosophy-is-not-enough\/alexander_and_aristotle-1\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?fit=870%2C696&amp;ssl=1\" data-orig-size=\"870,696\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Alexander_and_Aristotle (1)\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?fit=300%2C240&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?fit=870%2C696&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?resize=300%2C240&#038;ssl=1\" alt=\"\" class=\"wp-image-3356\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?resize=300%2C240&amp;ssl=1 300w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?resize=768%2C614&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Alexander_and_Aristotle-1.jpg?w=870&amp;ssl=1 870w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/figure>\n\n\n\n<p class=\"\">These <strong>five intellectual virtues<\/strong> are: <\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li class=\"\"><strong>Artistry<\/strong> or <strong>craftsmanship<\/strong> (Greek: <em>techne<\/em>)<\/li>\n\n\n\n<li class=\"\"><strong>Prudence<\/strong> or <strong>practical wisdom<\/strong> (<em>phronesis<\/em>)<\/li>\n\n\n\n<li class=\"\"><strong>Intuition<\/strong> or <strong>understanding<\/strong> (<em>nous<\/em>)<\/li>\n\n\n\n<li class=\"\"><strong>Scientific knowledge<\/strong> (<em>episteme<\/em>) <\/li>\n\n\n\n<li class=\"\"><strong>Philosophic wisdom<\/strong> (<em>sophia<\/em>)<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">Explanations of the Intellectual Virtues<\/h2>\n\n\n\n<p class=\"\">The first intellectual virtue, <strong>artistry<\/strong>, concerns &#8220;Man as Maker&#8221; engaging in &#8220;productive thinking,&#8221; in the words of Mortimer Adler (<a href=\"https:\/\/www.amazon.com\/Aristotle-Everybody-Difficult-Thought-Made\/dp\/0684838230\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=9e7c996ba5f51a26270d38c18ead20f4&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Aristotle for Everybody<\/em><\/a>, pp. 17-18). The arts, then, in this tradition, are <a href=\"https:\/\/educationalrenaissance.com\/2021\/07\/10\/apprenticeship-in-the-arts-traditions-and-divisions\/\" target=\"_blank\" rel=\"noreferrer noopener\">traditions of craftsmanship<\/a> that a student must be apprenticed into. For Aristotle, artistry is defined as &#8220;a state of capacity to make [something], involving a true course of reasoning&#8221; (<a href=\"http:\/\/classics.mit.edu\/Aristotle\/nicomachaen.6.vi.html\" target=\"_blank\" rel=\"noreferrer noopener\">Nicomachean Ethics Book VI<\/a>, ch. 4). A person can develop artistry in several different categories, whether it be the performance of an athlete or a musician, a product like a chair, a sword or a painting, or an artistic communication, like a poem, speech, calculation or mathematical proof. These final examples illustrate the historical vision of the <a href=\"https:\/\/educationalrenaissance.com\/2018\/07\/20\/the-classical-distinction-between-an-art-and-a-science\/\">liberal arts<\/a> as forms of artistry.<\/p>\n\n\n\n<figure class=\"is-resized wp-block-image alignright size-medium\"><a href=\"https:\/\/www.amazon.com\/Rethinking-Purpose-Education-Perspective-Intellectual\/dp\/B0BXN4222Z\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=3282c7af25911251831c54fe26fa0727&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"300\" data-attachment-id=\"3591\" data-permalink=\"https:\/\/educationalrenaissance.com\/edren-books\/rethinking-the-purpose-of-education\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=1000%2C1500&amp;ssl=1\" data-orig-size=\"1000,1500\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Rethinking-the-Purpose-of-Education\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=200%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=683%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education-200x300.jpg?resize=200%2C300&#038;ssl=1\" alt=\"\" class=\"wp-image-3591\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=200%2C300&amp;ssl=1 200w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=683%2C1024&amp;ssl=1 683w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=768%2C1152&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?w=1000&amp;ssl=1 1000w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a><figcaption class=\"wp-element-caption\">Buy <a href=\"https:\/\/www.amazon.com\/Rethinking-Purpose-Education-Perspective-Intellectual\/dp\/B0BXN4222Z\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=3282c7af25911251831c54fe26fa0727&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\">the book<\/a>!<\/figcaption><\/figure>\n\n\n\n<p class=\"\">The second intellectual virtue, <strong>prudence<\/strong>, concerns &#8220;Man as Doer&#8221; engaging in &#8220;practical thinking&#8221; (see Adler, <em>Aristotle for Everybody<\/em>, pp. 17-18). Human beings not only make choices, they also reason about their choices, and communicate their rationale for planning and deciding on a course of action to others. This type of practical wisdom is often overlooked in modern educational programs, but it determines in large measure whether a person will live a good life himself and be able to lead others in his household or community in a positive direction. For Aristotle, the ability to deliberate well intellectually is connected to the habituated application of all the moral virtues. In this way the head and the heart are intertwined in Aristotle&#8217;s educational ideal. Adopting prudence as a major goal of education would help to avoid the typical outcome of modern education according to C.S. Lewis: &#8220;men without chests&#8221; (see <em>The Abolition of Man<\/em>).<\/p>\n\n\n\n<p class=\"\">The third through fifth intellectual virtues, <strong>intuition<\/strong>, <strong>scientific knowledge<\/strong>, and <strong>philosophic wisdom<\/strong>, concern &#8220;Man as Knower&#8221; engaging in &#8220;speculative&#8221; or &#8220;theoretical thinking&#8221; (see Adler, <em>Aristotle for Everybody<\/em>, pp. 17-18). Arguably the Enlightenment and Modernism elevated scientific knowledge, or knowledge that was provable, to the highest value in contemporary culture. This move has had the unfortunate effect of sidelining the important place of first principles and particulars for proper human reasoning. In Aristotle&#8217;s thought, however, <strong><em>nous<\/em><\/strong> or a person&#8217;s ability to perceive correctly the right starting points for thought by a kind of intellectual sight or intuitive leap was absolutely critical for the value of a demonstration or proof. A person can reason correctly from the wrong premises, but the result is still dead wrong. Therefore, a major part of early education involves stocking students&#8217; memory with a vibrant encounter with reality, whether it be the created order itself or the sources of wisdom in human traditions. Of course, for Christians the scriptures will provide the primary lens through which all of reality will ultimately make sense. <strong>Philosophic wisdom<\/strong> is attained when a person combines a mastery of intuition and scientific knowledge in the highest or most godlike matters. <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-medium\"><a href=\"https:\/\/mailchi.mp\/336d72ef1023\/learningobjectives\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"300\" data-attachment-id=\"3441\" data-permalink=\"https:\/\/educationalrenaissance.com\/aristotles-intellectual-virtues\/learning-objectives\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=1080%2C1080&amp;ssl=1\" data-orig-size=\"1080,1080\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Learning-Objectives\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=300%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=1024%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=300%2C300&#038;ssl=1\" alt=\"\" class=\"wp-image-3441\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=1024%2C1024&amp;ssl=1 1024w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=768%2C768&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?w=1080&amp;ssl=1 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption class=\"wp-element-caption\">Download this <a href=\"https:\/\/mailchi.mp\/336d72ef1023\/learningobjectives\" target=\"_blank\" rel=\"noreferrer noopener\">Chart of Verbs<\/a>!<\/figcaption><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">Resources on the Intellectual Virtues<\/h2>\n\n\n\n<p class=\"\">In a series of articles on Educational Renaissance, Jason Barney proposed replacing <a href=\"https:\/\/educationalrenaissance.com\/blooms-taxonomy\/\" target=\"_blank\" rel=\"noreferrer noopener\">Bloom&#8217;s taxonomy<\/a> with Aristotle&#8217;s intellectual virtues as the proper goals of education: <\/p>\n\n\n\n<figure class=\"wp-block-image alignright size-medium\"><a href=\"https:\/\/www.amazon.com\/Rethinking-Purpose-Education-Perspective-Intellectual\/dp\/B0BXN4222Z\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=3282c7af25911251831c54fe26fa0727&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"300\" data-attachment-id=\"3591\" data-permalink=\"https:\/\/educationalrenaissance.com\/edren-books\/rethinking-the-purpose-of-education\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=1000%2C1500&amp;ssl=1\" data-orig-size=\"1000,1500\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Rethinking-the-Purpose-of-Education\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=200%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?fit=683%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education-200x300.jpg?resize=200%2C300&#038;ssl=1\" alt=\"\" class=\"wp-image-3591\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=200%2C300&amp;ssl=1 200w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=683%2C1024&amp;ssl=1 683w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?resize=768%2C1152&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2023\/03\/Rethinking-the-Purpose-of-Education.jpg?w=1000&amp;ssl=1 1000w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a><figcaption class=\"wp-element-caption\">Buy <a href=\"https:\/\/www.amazon.com\/Rethinking-Purpose-Education-Perspective-Intellectual\/dp\/B0BXN4222Z\/?&amp;_encoding=UTF8&amp;tag=educationa086-20&amp;linkCode=ur2&amp;linkId=3282c7af25911251831c54fe26fa0727&amp;camp=1789&amp;creative=9325\" target=\"_blank\" rel=\"noreferrer noopener\">the book<\/a>!<\/figcaption><\/figure>\n\n\n\n<ol class=\"wp-block-list\">\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2020\/08\/15\/blooms-taxonomy-and-the-purpose-of-education\/\" target=\"_blank\" rel=\"noreferrer noopener\">Bloom\u2019s Taxonomy and the Purpose of Education<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2020\/09\/05\/blooms-taxonomy-and-the-importance-of-objectives-3-blessings-of-blooms\/\" target=\"_blank\" rel=\"noreferrer noopener\">Bloom\u2019s Taxonomy and the Importance of Objectives: 3 Blessings of Bloom\u2019s<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/02\/13\/breaking-down-the-bad-of-blooms-the-false-objectivity-of-education-as-a-modern-social-science\/\" target=\"_blank\" rel=\"noreferrer noopener\">Breaking Down the Bad of Bloom\u2019s: The False Objectivity of Education as a Modern Social Science<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/03\/06\/when-blooms-gets-ugly-cutting-the-heart-out-of-education\/\" target=\"_blank\" rel=\"noreferrer noopener\">When Bloom\u2019s Gets Ugly: Cutting the Heart Out of Education<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/03\/27\/what-blooms-left-out-a-comparison-with-aristotles-intellectual-virtues\/\" target=\"_blank\" rel=\"noreferrer noopener\">What Bloom\u2019s Left Out: A Comparison with Aristotle\u2019s Intellectual Virtues<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/04\/17\/aristotles-virtue-theory-and-a-christian-purpose-of-education\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aristotle&#8217;s Virtue Theory and a Christian Purpose of Education<\/a><\/li>\n<\/ol>\n\n\n\n<p class=\"\">A series on &#8220;Apprenticeship in the Arts&#8221; explores and applies Aristotle&#8217;s intellectual virtue of <strong>artistry<\/strong> or <strong>craftsmanship<\/strong> (Greek: <em>techne<\/em>):<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/05\/29\/moral-virtue-and-the-intellectual-virtue-of-artistry-or-craftsmanship\/\" target=\"_blank\" rel=\"noreferrer noopener\">Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/06\/19\/practicing-in-the-dark-or-the-day-well-worn-paths-or-bushwalking-artistry-and-moral-virtue-continued\/\">Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2021\/07\/10\/apprenticeship-in-the-arts-traditions-and-divisions\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 1: Traditions and Divisions<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/01\/15\/apprenticeship-in-the-arts-part-2-a-pedagogy-of-craft\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 2: A Pedagogy of Craft<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/02\/05\/apprenticeship-in-the-arts-part-3-crafting-lessons-in-artistry\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 3: Crafting Lessons in Artistry<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/04\/09\/apprenticeship-in-the-arts-part-4-artistry-the-academy-and-the-working-world\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/05\/21\/apprenticeship-in-the-arts-part-5-structuring-the-academy-for-christian-artistry\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 5: Structuring the Academy for Christian Artistry<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/06\/18\/apprenticeship-in-the-arts-part-6-the-transcendence-and-limitations-of-artistry\/\" target=\"_blank\" rel=\"noreferrer noopener\">Apprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry<\/a><\/li>\n<\/ol>\n\n\n\n<p class=\"\">A series entitled &#8220;Counsels of the Wise&#8221; explores and applies <strong>prudence<\/strong> or practical wisdom (Greek: <em>phronesis<\/em>):<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/09\/24\/the-counsels-of-the-wise-part-1-foundations-of-christian-prudence-and-instructing-the-conscience\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 1: Foundations of Christian Prudence<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2022\/10\/22\/the-counsels-of-the-wise-part-2-why-reviving-moral-philosophy-is-not-enough\/\">Counsels of the Wise, Part 2: Why Reviving Moral Philosophy Is Not Enough<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/01\/14\/counsels-of-the-wise-part-3-the-practical-nature-of-prudence\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 3: The Practical Nature of Prudence<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/02\/04\/counsels-of-the-wise-part-4-preliminary-instruction-in-prudence\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 4: Preliminary Instruction in Prudence<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/04\/29\/counsels-of-the-wise-part-5-principles-and-practice-examples-and-discipline\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 5: Principles and Practice, Examples and Discipline<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/08\/12\/the-counsels-of-the-wise-part-6-a-pedagogy-of-prudence\/\">Counsels of the Wise, Part 6: A Pedagogy of Prudence<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/10\/14\/counsels-of-the-wise-part-7-leadership-liberal-arts-and-prudence\/\">Counsels of the Wise, Part 7: Leadership, Liberal Arts, and Prudence<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2023\/11\/04\/counsels-of-the-wise-part-8-aiming-at-the-intermediate-or-aristotles-moral-virtues\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 8: Aiming at the Intermediate or Aristotle&#8217;s Moral Virtues<\/a><\/li>\n\n\n\n<li class=\"\"><a href=\"https:\/\/educationalrenaissance.com\/2024\/02\/19\/counsels-of-the-wise-part-9-the-limits-and-transcendence-of-prudence\/\" target=\"_blank\" rel=\"noreferrer noopener\">Counsels of the Wise, Part 9: The Limits and Transcendence of Prudence<\/a><\/li>\n<\/ol>\n\n\n\n<p class=\"\"><strong>More<\/strong> <strong>resources on<\/strong> Aristotle&#8217;s intellectual virtues are coming soon! Visit this page periodically to see the latest installments, as well as new books for teacher training. <\/p>\n\n\n\n<hr class=\"is-style-default wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-medium\"><a href=\"https:\/\/mailchi.mp\/336d72ef1023\/learningobjectives\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"300\" data-attachment-id=\"3441\" data-permalink=\"https:\/\/educationalrenaissance.com\/aristotles-intellectual-virtues\/learning-objectives\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=1080%2C1080&amp;ssl=1\" data-orig-size=\"1080,1080\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Learning-Objectives\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=300%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?fit=1024%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=300%2C300&#038;ssl=1\" alt=\"\" class=\"wp-image-3441\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=1024%2C1024&amp;ssl=1 1024w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?resize=768%2C768&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/12\/Learning-Objectives.jpg?w=1080&amp;ssl=1 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image aligncenter size-medium\"><a href=\"https:\/\/educationalrenaissance.com\/downloads\/pursuing-excellence-webinar-recording\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"300\" data-attachment-id=\"3335\" data-permalink=\"https:\/\/educationalrenaissance.com\/webinars\/pursuing-excellence-on-demand-webinar-1\/\" data-orig-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?fit=1080%2C1080&amp;ssl=1\" data-orig-size=\"1080,1080\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Pursuing-Excellence-On-Demand-Webinar-1\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?fit=300%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?fit=1024%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?resize=300%2C300&#038;ssl=1\" alt=\"\" class=\"wp-image-3335\" srcset=\"https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?resize=1024%2C1024&amp;ssl=1 1024w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?resize=768%2C768&amp;ssl=1 768w, https:\/\/i0.wp.com\/educationalrenaissance.com\/wp-content\/uploads\/2022\/10\/Pursuing-Excellence-On-Demand-Webinar-1.png?w=1080&amp;ssl=1 1080w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Aristotle (384-382 BC), the Greek philosopher and polymath, may be most famous in contemporary thought for his discussions of moral virtue or excellence (see Excellence Comes by Habit: Aristotle on Moral Virtue). Of course, he also wrote extensively in almost every major subject area, from natural science to politics and economics, literary criticism and rhetoric. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3439,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","_uag_custom_page_level_css":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-3432","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Aristotle&#039;s Intellectual Virtues &#8226;<\/title>\n<meta name=\"description\" content=\"Aristotle&#039;s five intellectual virtues represent overlooked goals in education. This page explains them and provides resources to apply them.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/educationalrenaissance.com\/aristotles-intellectual-virtues\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Aristotle&#039;s Intellectual Virtues &#8226;\" \/>\n<meta property=\"og:description\" content=\"Aristotle&#039;s five intellectual virtues represent overlooked goals in education. 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Of course, he also wrote extensively in almost every major subject area, from natural science to politics and economics, literary criticism and rhetoric.&hellip;","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/Pa7K1D-Tm","jetpack-related-posts":[{"id":1230,"url":"https:\/\/educationalrenaissance.com\/classical-education\/","url_meta":{"origin":3432,"position":0},"title":"Classical Education","author":"Jason Barney","date":"February 26, 2022","format":false,"excerpt":"'Classical education' is a loaded term these days, representing different core commitments to different groups within a broader movement. It was coined to provide a contrast with 'modern education' and gesture toward a return to how education was previously conceived. 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